{"id":14169,"date":"2025-02-20T11:16:40","date_gmt":"2025-02-20T16:16:40","guid":{"rendered":"https:\/\/notstrictlyspiritual.com\/?p=14169"},"modified":"2025-02-20T11:19:00","modified_gmt":"2025-02-20T16:19:00","slug":"who-is-my-neighbor-a-radical-gospel-teaching-then-and-now","status":"publish","type":"post","link":"https:\/\/notstrictlyspiritual.com\/life-lines\/who-is-my-neighbor-a-radical-gospel-teaching-then-and-now\/","title":{"rendered":"Who is my neighbor? A radical Gospel teaching, then and now"},"content":{"rendered":"<p id=\"h424302-p1\" class=\"permalinkable\"><em>By Mary DeTurris Poust<\/em><\/p>\n<p class=\"permalinkable\"><em>\u201cBut wanting to justify himself, he asked Jesus, \u2018And who is my neighbor?\u2019\u2009\u201d \u2014 Luke 10:29<\/em><\/p>\n<p id=\"h424302-p2\" class=\"permalinkable\">One thing that has never been in question when it comes to Gospel teaching is the commandment \u2014 part of the \u201cgreatest commandment\u201d \u2014 to not only love and care for our neighbors, but to love them as we love ourselves. It\u2019s not easy to live out day to day. It requires a sacrifice that sometimes pushes up against our human tendency toward self-preservation and comfort. I speak from the personal and not just the universal here. Caring for and loving strangers, those in the shadows of our society, is part of what makes the Gospel so radical. It was radical when Jesus preached it; it is radical today.<\/p>\n<p id=\"h424302-p3\" class=\"permalinkable\">Jesus answers the above question in the Gospel of Luke with the Parable of the Good Samaritan, an impossible-to-ignore story about the righteous who choose to do the wrong thing and the one who is despised by society but does the right thing. We like to imagine ourselves in the role of the Good Samaritan, remembering times we may have donated to a food drive or helped out at a soup kitchen or maybe even literally helped someone up off the ground. But we don\u2019t have to dig too far to uncover the fears and built-in biases that often prevent us from committing ourselves fully and without condition to what Jesus demands.<\/p>\n<p id=\"h424302-p4\" class=\"permalinkable\">In our society today, we can look around our own towns, cities and larger country and see the many men, women and children who are figuratively \u2014 and in many cases quite literally \u2014 on the side of the road in need of mercy. We take cover in the broad brushstrokes that attempt to cast all of the marginalized as criminals and cheats. We convince ourselves that our willingness to look away is grounded in preservation of orderliness. Like the priest and the Levite in the parable, we rush by, clutching our convictions and hoping someone else will fulfill the Gospel mandate for us. But what if we are the people we are waiting for?<\/p>\n<p id=\"h424302-p5\" class=\"permalinkable\">Pope Francis, in a recent letter to the U.S. bishops, said: \u201cChristians know very well that it is only by affirming the infinite dignity of all that our own identity as persons and as communities reaches its maturity. Christian love is not a concentric expansion of interests that little by little extend to other persons and groups. \u2026The human person is a subject with dignity who, through the constitutive relationship with all, especially with the poorest, can gradually mature in his identity and vocation. The true \u2018ordo amoris\u2019 (order of love) that must be promoted is that which we discover by meditating constantly on the parable of the \u2018Good Samaritan\u2019 (cf. Lk 10:25-37), that is, by meditating on the love that builds a fraternity open to all, without exception.\u201d<\/p>\n<p id=\"h424302-p6\" class=\"permalinkable\">The pope\u2019s powerful message calls us back to who we are not just as individual Catholics but as a universal Church, as the Body of Christ at work in our broken world today.<\/p>\n<p id=\"h424302-p7\" class=\"permalinkable\">We take comfort in Jesus\u2019 shared humanity with us, in his understanding of our suffering. For many of us who live with the privilege of security and relative safety, it\u2019s often easy to overlook Jesus\u2019 experience, along with Mary and Joseph, as a refugee fleeing violence, as displaced people dependent on the kindness of strangers in a foreign land. If we see that as just a story and not a fundamental truth in our history, it allows us to look away from those who are similarly persecuted.<\/p>\n<p id=\"h424302-p8\" class=\"permalinkable\">What would Jesus do? Well, we don\u2019t have to imagine; we know. And not only do we know what Jesus would do, we know what Jesus expects us to do:<\/p>\n<p id=\"h424302-p9\" class=\"permalinkable\">\u201cWhich of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?\u201d He said, \u201cThe one who showed him mercy.\u201d Jesus said to him, \u201cGo and do likewise.\u201d (Luke 10:36-37)<\/p>\n<p><em>This column first appeared in the <a href=\"https:\/\/evangelist.org\/news\/2025\/feb\/19\/a-radical-gospel-idea-then-and-now\/\" target=\"_blank\" rel=\"noopener\">Feb. 20, 2025, issue<\/a> of The Evangelist.<br \/>\nPhoto copyright Mary DeTurris Poust, Rome 2010<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>By Mary DeTurris Poust \u201cBut wanting to justify himself, he asked Jesus, \u2018And who is my neighbor?\u2019\u2009\u201d \u2014 Luke 10:29 One thing that has never been in question when it [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":14170,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[121],"tags":[263,471,101,405,807],"class_list":["post-14169","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-life-lines","tag-gospel","tag-immigrants","tag-life-lines","tag-mercy","tag-neighbor"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.6 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Who is my neighbor? 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